Beyond the Election // Part Two: Did the early Christians agree on everything?
October 11, 2020
Acts 15:1-2, 6-11, 19-21 and Galatians 2:11-21 (CEB)
1 Some people came down from Judea teaching the family of believers, “Unless you are circumcised according to the custom we’ve received from Moses, you can’t be saved.” 2 Paul and Barnabas took sides against these Judeans and argued strongly against their position. The church at Antioch appointed Paul, Barnabas, and several others from Antioch to go up to Jerusalem to set this question before the apostles and the elders.
6 The apostles and the elders gathered to consider this matter. 7 After much debate, Peter stood and addressed them, “Fellow believers, you know that, early on, God chose me from among you as the one through whom the Gentiles would hear the word of the gospel and come to believe. 8 God, who knows people’s deepest thoughts and desires, confirmed this by giving them the Holy Spirit, just as he did to us. 9 He made no distinction between us and them, but purified their deepest thoughts and desires through faith. 10 Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we nor our ancestors could bear? 11 On the contrary, we believe that we and they are saved in the same way, by the grace of the Lord Jesus.”
19 “Therefore, I conclude that we shouldn’t create problems for Gentiles who turn to God. 20 Instead, we should write a letter, telling them to avoid the pollution associated with idols, sexual immorality, eating meat from strangled animals, and consuming blood. 21 After all, Moses has been proclaimed in every city for a long time, and is read aloud every Sabbath in every synagogue.”
1 Some people came down from Judea teaching the family of believers, “Unless you are circumcised according to the custom we’ve received from Moses, you can’t be saved.” 2 Paul and Barnabas took sides against these Judeans and argued strongly against their position. The church at Antioch appointed Paul, Barnabas, and several others from Antioch to go up to Jerusalem to set this question before the apostles and the elders.
6 The apostles and the elders gathered to consider this matter. 7 After much debate, Peter stood and addressed them, “Fellow believers, you know that, early on, God chose me from among you as the one through whom the Gentiles would hear the word of the gospel and come to believe. 8 God, who knows people’s deepest thoughts and desires, confirmed this by giving them the Holy Spirit, just as he did to us. 9 He made no distinction between us and them, but purified their deepest thoughts and desires through faith. 10 Why then are you now challenging God by placing a burden on the shoulders of these disciples that neither we nor our ancestors could bear? 11 On the contrary, we believe that we and they are saved in the same way, by the grace of the Lord Jesus.”
19 “Therefore, I conclude that we shouldn’t create problems for Gentiles who turn to God. 20 Instead, we should write a letter, telling them to avoid the pollution associated with idols, sexual immorality, eating meat from strangled animals, and consuming blood. 21 After all, Moses has been proclaimed in every city for a long time, and is read aloud every Sabbath in every synagogue.”
Galatians 2:11-21 (CEB)
11 But when Cephas came to Antioch, I opposed him to his face, because he was wrong. 12 He had been eating with the Gentiles before certain people came from James. But when they came, he began to back out and separate himself, because he was afraid of the people who promoted circumcision. 13 And the rest of the Jews also joined him in this hypocrisy so that even Barnabas got carried away with them in their hypocrisy. 14 But when I saw that they weren’t acting consistently with the truth of the gospel, I said to Cephas in front of everyone, “If you, though you’re a Jew, live like a Gentile and not like a Jew, how can you require the Gentiles to live like Jews?” 15 We are born Jews—we’re not Gentile sinners. 16 However, we know that a person isn’t made righteous by the works of the Law but rather through the faithfulness of Jesus Christ. We ourselves believed in Christ Jesus so that we could be made righteous by the faithfulness of Christ and not by the works of the Law—because no one will be made righteous by the works of the Law. 17 But if it is discovered that we ourselves are sinners while we are trying to be made righteous in Christ, then is Christ a servant of sin? Absolutely not! 18 If I rebuild the very things that I tore down, I show that I myself am breaking the Law. 19 I died to the Law through the Law, so that I could live for God. 20 I have been crucified with Christ and I no longer live, but Christ lives in me. And the life that I now live in my body, I live by faith, indeed, by the faithfulness of God’s Son, who loved me and gave himself for me. 21 I don’t ignore the grace of God, because if we become righteous through the Law, then Christ died for no purpose.
11 But when Cephas came to Antioch, I opposed him to his face, because he was wrong. 12 He had been eating with the Gentiles before certain people came from James. But when they came, he began to back out and separate himself, because he was afraid of the people who promoted circumcision. 13 And the rest of the Jews also joined him in this hypocrisy so that even Barnabas got carried away with them in their hypocrisy. 14 But when I saw that they weren’t acting consistently with the truth of the gospel, I said to Cephas in front of everyone, “If you, though you’re a Jew, live like a Gentile and not like a Jew, how can you require the Gentiles to live like Jews?” 15 We are born Jews—we’re not Gentile sinners. 16 However, we know that a person isn’t made righteous by the works of the Law but rather through the faithfulness of Jesus Christ. We ourselves believed in Christ Jesus so that we could be made righteous by the faithfulness of Christ and not by the works of the Law—because no one will be made righteous by the works of the Law. 17 But if it is discovered that we ourselves are sinners while we are trying to be made righteous in Christ, then is Christ a servant of sin? Absolutely not! 18 If I rebuild the very things that I tore down, I show that I myself am breaking the Law. 19 I died to the Law through the Law, so that I could live for God. 20 I have been crucified with Christ and I no longer live, but Christ lives in me. And the life that I now live in my body, I live by faith, indeed, by the faithfulness of God’s Son, who loved me and gave himself for me. 21 I don’t ignore the grace of God, because if we become righteous through the Law, then Christ died for no purpose.
Leave a Reply